Friday, May 31, 2013

Courage and Triumph

2 Samuel 15:23

David passed that gloomy brook when fleeing with his sorry company from his traitorous son. The man after God's own heart was not exempt from trouble; in fact, his life was full of it. He was both the Lord's Anointed and the Lord's Afflicted. Why then should we expect to escape? At sorrow's gates the noblest of our race have waited with ashes on their heads. Why then should we complain as though some strange thing had happened unto us?

The King of kings Himself was not favored with a more cheerful or royal road. He passed over the filthy ditch of Kidron, through which the filth of Jerusalem flowed. God had one Son without sin, but not a single child without the rod. It is a great joy to believe that Jesus has been tempted in all points just as we are.

What is our Kidron this morning? Is it a faithless friend, a sad bereavement, a slanderous reproach, a dark foreboding? The King has passed over all these. Is it bodily pain, poverty, persecution, or contempt? Over each of these Kidrons the King has gone before us. "In all their affliction he was afflicted."1 The idea that trials are an unusual experience should be banished at once and forever, for He who is the Head of all saints knows by experience the grief that we consider so peculiar. All the citizens of Zion must be free of the Honorable Company of Mourners, of which the Prince Immanuel is Head and Captain.

Although David was abased, yet he returned in triumph to his city, and David's Lord rose victorious from the grave; so let us then be of good courage, for we also shall win the day. We will joyfully draw water out of the wells of salvation, even though we are presently faced with the harmful streams of sin and sorrow. Courage, soldiers of the Cross, the King himself triumphed after going over Kidron, and so will you.

1Isaiah 63:9

Thursday, May 30, 2013

Salvation is Free!

Being justified freely by his grace through the redemption that is in Christ Jesus.
–Romans 3:24

Salvation is free! God puts no price tag on the Gift of gifts—it’s free! Preachers are not salesmen, for they have nothing to sell. They are bearers of Good News—the good tidings that “Christ died for our sins according to the Scriptures” (1 Corinthians 15:3). Money can’t buy it. Man’s righteousness can’t earn it. Social prestige can’t help you acquire it. Morality can’t purchase it. It is, as Isaiah said, “without money and without price.” 

God is not a bargaining God. You cannot barter with Him. You must do business with Him on His own terms. He holds in His omnipotent hand the priceless, precious, eternal gift of salvation, and He bids you to take it without money and without price. The best things in life are free, are they not? The air we breathe is not sold by the cubic foot. The water which flows crystal clear from the mountain stream is free for the taking. Love is free, faith is free, hope is free.

PRAYER FOR THE DAY
Even though my salvation was obtained only through the costliest sacrifice ever made, You freely gave it to me. Lord, I praise You for this gift so lovingly given.

Tuesday, May 28, 2013

4 Humbling Lessons

5Now it was not to angels that God subjected the world to come, of which we are speaking. 6It has been testified somewhere, “What is man, that you are mindful of him, or the son of man, that you care for him? 7You made him for a little while lower than the angels; you have crowned him with glory and honor. —Hebrews 2:5-7


Hebrews 2:7 summarizes Jesus’ humble life as “a little while.” What kind of humility is God teaching you during your “little while?” What is He showing you right now about how great He is and how small you are? Maybe you relate to the following humility lessons:



  • I’m not in control. You can’t dictate very much about life. Most of it gets served up to you. You may think, I’ve drawn a plan. I’m the architect of my future. No, you’re not…and life will show you. Learn to embrace that as reality.

  • I’m not the boss. You have to work with other people, and your way cannot be the only way. When my kids were younger there were times I would say to them, Hey, get a thimble. I want to fill it full of what you’re in charge of. Now they’re adults and in charge of their own families. But they are also learning what we’ve all had to learn—as you step out in the world, you find you’re not in charge of very much at all.

  • I’m not important. People spend their whole lives trying to impress others! Why waste your life pursuing importance? Why not embrace the message God is trying to get through: You are not important, only He is.

  • I’m not forever. If there’s one thing that turning pages on the calendar brings to mind, it’s that you are not forever. Kathy and I have been talking about this a lot lately. Our 40s felt a lot different than our 30s. I just flipped past another birthday on the calendar, and wow! Where did thatyear go? Life is not forever. So get hold of what it’s really all about. “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself”(Luke 10:27).


Ask God to open your heart and your eyes to the lessons in humility He has for you. You’ve only got a little while.

Invest your Talents

Every good gift and every perfect gift is from above . . . 
–James 1:17

God, in His mercy and goodness, has endowed every man with certain gifts, talents, and capabilities. These are not to be used selfishly for our own profit, but for the glory of God and for the building of His kingdom. Our personalities, our intelligence, and our capabilities are gifts from His own bountiful hand. If we divert their use for our own profit, we become guilty of selfishness. 

It is good business for an employee or junior partner in the firm to work for the profit and interest and glory of the owner. When the owner profits, all members of the firm profit. So, as stewards of our talents, we should invest them for the glory, praise, and honor of God. If God is glorified, we as His partners will be blessed. Our voices, our service, and our abilities are to be employed, primarily, for the glory of God.

PRAYER FOR THE DAY
Everything I have, You have given me, Father. Now give me wisdom to use these gifts completely in Your will.

Friday, May 24, 2013

We are asking you...

We here at Walking In The Way would like to ask you to please pray for or co-founder, Evangelist Michael. He sets out for his mission trip to Kenya today. Please join us in praying for his safe travel and that God gives him divine appointments along the way. Thank you!

Thursday, May 23, 2013

Fear of Open Air Preaching

If you’re fearful about preaching open-air for the first time, practice at home before doing it “live.” Go over the gospel in your mind until it’s second nature—no, until it’s first nature. When you are alone, preach it. (In the shower is a great place to preach.) Go through a few anecdotes. Get used to the sound of your own voice. Pretend to engage a heckler. Invite some friends over to role-play with you—and practice what you preach.

If you are afraid of looking foolish if you mentally draw a blank while speaking, have a backup plan. Keep a New Testament with you and if you freeze up, say, “I would just like to read something to you.” Read John 3:16–18 and conclude with, “Thank you for listening.” Just knowing that you have that option will dissipate the fear.

Genesis 28:3 “May God Almighty bless you, And make you fruitful and multiply you, That you may be an assembly of peoples;


Wednesday, May 22, 2013

The Boy Scouts of America

boy scouts


BSA will announce on Thursday whether it will adopt a new resolution allowing gays to become scouts. The Christian Post asked Smith if BSA will ask members, both homosexual and heterosexual, if they are sexually active.

Smith, responding via email, answered, "we do not ask now and will not if the resolution passes."
Smith also pointed out that the new resolution will state that any sexual conduct, homosexual or heterosexual, is not consistent with the moral teachings upheld by BSA. The resolution will also recognize that scouts, like all adolescents, will be working through a process of understanding morality and their duties to God.

According to Smith, the resolution states:
  • "Youth are still developing, learning about themselves and who they are, developing their sense of right and wrong, and understanding their duty to God to live a moral life.
  • "Any sexual conduct, whether homosexual or heterosexual, by youth of Scouting age is contrary to the virtues of Scouting.
  • "The organization will maintain its current membership policy for all adult leaders.
  • "No member may use Scouting to promote or advance any social or political position or agenda.
  • "Members must demonstrate behavior that exemplifies the highest level of good conduct and respect for others and is consistent at all times with the values expressed in the Scout Oath and Scout Law.
There is a difference, Smith added, between adult leaders or volunteers and adolescent scouts who are struggling to understand what is right and wrong with regard to their own sexuality.


"By reinforcing that scouting is a youth program, and any sexual conduct, whether heterosexual or homosexual, by youth of scouting age is contrary to the virtues of scouting, and that no member may use scouting to promote or advance any social or political position or agenda, this resolution rightly recognizes there is a difference between kids and adults while remaining true to the long-standing virtues of scouting," he wrote.

By Napp Nazworth , Christian Post Reporter

Make sure to 'like' us on Facebook, and become a 'Follower' here, or sign up for email notifications on the bottom right of this page. As always, thanks for stopping by, and may God bless you! -Walking In The Way

Ken Ham of Answers in Genesis and the Creation Museum has posted a video of atheist Internet users who are planning on protesting his participation at a homeschool convention in Texas.

 
creation museum

In a two-hour video chat titled "Home School Abuse by Creationists," the atheist members talk about their opposition to Ham's planned speech at the Texas Home School Coalition Convention on Aug. 1–3.
"Every pastor, Christian leader, homeschooler, teenager, Christian parent, and, in fact, all Christians need to see this video chat featuring a number of very intolerant atheists (and some are hateful and angry)," the creationist writes about the video, which he breaks down into separate parts in his blog post to address the various criticism thrown at him.

"As you watch, you will notice that these atheists are very self-centered, arrogant, and self-righteous. In essence, they are acting as little gods (just as was recorded with the temptation in Genesis 3). They are so focused on themselves – and that what they believe is above question, and biblical Christians are totally wrong," Ham adds.

In the video conference, the atheist users express their agitation that Ham and creationism will be given a platform at the Christian conference, and talk about meeting to decide how to protest his engagement. The conference, organized by the Texas Home School Coalition, says that its mission is to "serve and inform the homeschool community and promote home education in Texas."

Young Earth Creationism, which Ham supports, upholds a literal interpretation of the Bible which says that the earth is less than 10,000 years old and that God created life in its present form in six 24-hour days.


In a recent BioLogos poll, a slight majority, or 54 percent of U.S. Protestant pastors, said they support YEC.

A competing theory among Christians is that of Theistic Evolution – that God used a natural process like evolution to create new species, and that the planet is billions of years old. While only 18 percent of U.S. Protestant pastors supported TE in the BioLogos poll, 32 percent of American adults said they agree with it in a separate Gallup survey. Forty-six percent of adults said they believe God created humans in their present form.

In his blog post, Ham wrote that he believes this backlash is coming at a time when the American political climate is fostering increasing attacks on traditional Christianity.

"Atheists have become much more aggressive against Christians, particularly this year," the creationist said. "Consider controversies surrounding the IRS debacle in regard to some groups that are theologically conservative, the pushing of the homosexual agenda, etc. Anything that smacks of biblical morality or the Christian worldview is being aggressively attacked, even in the private arena."

In his conclusion, Ham again urged Christians everywhere to watch the video of what he says is "increasing intolerance and aggressiveness of many atheists against biblical Christianity."

"We have reached a point in America where a minority view like atheism is shaping how decisions are made in the culture, and America continues to move farther to the secular end of the spectrum. The minority is essentially dictating for the majority," Ham warned.

By Stoyan Zaimov , Christian Post Reporter

Make sure to 'like' us on Facebook, and become a 'Follower' here, or sign up for email notifications on the bottom right of this page. As always, thanks for stopping by, and may God bless you! -Walking In The Way

Asking "Why?"

Psalms 107:7

Changing circumstances often causes the anxious believer to ask, "Why is this happening to me?" I looked for light, but darkness came; for peace, but faced trouble. I said in my heart, my mountain stands firm, I shall never be moved. Lord, You hide Your face, and I am troubled. Only yesterday I could read my title clearly; but today my evidences are blurred, and my hopes are clouded. Yesterday I could climb the mountain and view the landscape and rejoice with confidence in my future inheritance; today my spirit has no hopes, but many fears; no joys, but great distress. Is this part of God's plan for me? Can this be the way in which God would bring me to heaven?

Yes, it is even so. The eclipse of your faith, the darkness of your mind, the fainting of your hope--all these things are just parts of God's method of making you ready for the great inheritance, which you will soon enjoy. These trials are for the testing and strengthening of your faith--they are waves that wash you further upon the rock--they are winds that steer your ship more quickly toward the desired haven. What David wrote then will be true of you: "he brought them to their desired haven" (verse 30). By honor and dishonor, by evil report and by good report, by plenty and by poverty, by joy and by distress, by persecution and by peace--by all these things your spiritual life is maintained, and by each of these you are helped on your way.

Do not think, believer, that your sorrows are out of God's plan; they are necessary parts of it. "Through many tribulations we must enter the kingdom."1 Learn, then, to "count it all joy . . . when you meet trials of various kinds."2

O let my trembling soul be still,
And trust Thy wise, Thy holy will!
I cannot, Lord, Thy purpose see,
Yet all is well since ruled by Thee.

1Acts 14:22
2James 1:2


Tuesday, May 21, 2013

If...

1 Peter 2:3

"If." Then this is not a matter to be taken for granted concerning every one of the human race. "If"--then there is a possibility and a probability that some may not have tasted that the Lord is gracious. "If"--then this is not a general but a special mercy; and it is necessary to ask whether we know the grace of God by inward experience. There is no spiritual favor that may not be a matter for heart-searching.

But while this should be a matter of earnest and prayerful inquiry, no one ought to be content while there is any such thing as an "if" about his having tasted that the Lord is good. A jealous and holy distrust of self may give rise to the question even in the believer's heart, but the continuance of such a doubt would be an evil indeed. We must not rest without a desperate struggle to clasp the Savior in the arms of faith and say, "I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me."1

Do not rest, believer, until you have a full assurance of your interest in Jesus. Let nothing satisfy you until, by the infallible witness of the Holy Spirit bearing witness with your spirit, you are identified as a child of God. Do trifle with this. Do not be satisfied with "perhaps" or "if" or "maybe." Build on eternal truths; really build upon them. Let your anchor be cast into that which is within the veil, and see to it that your soul is linked to the anchor by a cable that will not break. Get beyond these dreary "ifs"; stay no longer in the wilderness of doubts and fears; cross the Jordan of distrust, and enter the promised land of peace, where the land ceases not to flow with milk and honey.

1- 2 Timothy 1:12

Saturday, May 18, 2013

All are Yours

Colossians 2:9-10

All the attributes of Christ, as God and man, are at our disposal. All the fullness of the Godhead, whatever that marvelous term may encompass, is ours to make us complete. He cannot endow us with the attributes of Deity; but He has done all that can be done, for He has made even His divine power and Godhead subservient to our salvation. His omnipotence, omniscience, omnipresence, immutability and infallibility are all combined for our defense.

Stand up, believer, and witness the Lord Jesus hitching the whole of His divine Godhead to the chariot of salvation! How vast His grace, how firm His faithfulness, how unswerving His immutability, how infinite His power, how limitless His knowledge! The Lord Jesus made all these pillars of the temple of salvation; and all, without any lessening of their infinity, are covenanted to us as our perpetual inheritance. The fathomless love of the Savior's heart is ours in every drop; every sinew in the arm of strength, every jewel in the crown of majesty, the immensity of divine knowledge, and the sternness of divine justice--all are ours and shall be employed for us.

The whole of Christ, in His adorable character as the Son of God, is by Himself made ours to most richly enjoy. His wisdom is our direction, His knowledge our instruction, His power our protection, His justice our guarantee, His love our comfort, His mercy our solace, and His immutability our trust. He holds nothing back but opens the recesses of the Mount of God and bids us dig in its mines for the hidden treasures. "All, all, all are yours," He says, "sated with favor, and full of the blessing of the Lord." How wonderful to see Jesus in this way, and to call upon Him with the certain confidence that in seeking the intervention of His love or power, we are simply asking for what He has already faithfully promise

Friday, May 17, 2013

Let Go!

"You know, when a man is going up in a balloon, he takes in sand as a ballast, and when he wants to mount a little higher, he throws out a little of the ballast, and then he will mount a little higher; he throws out a little more ballast, and he mounts still higher; and the higher he gets the more he throws out—and so the nearer we get to God the more we have to throw out of the things of this world. Let go of them; do not let us first set our hearts and affections on them, but do what the Master tells us—lay up for ourselves treasures in heaven.” D. L. Moody 

Luke 12:33 Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys.

Follow Me



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America is too young to Die



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Saved by Faith or Works?



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Thursday, May 16, 2013

Always Giving

1 Timothy 6:17

Our Lord Jesus is always giving and does not for a single moment withdraw His hand. As long as there is a vessel of grace not yet full to the brim, the oil shall not be withheld. He is an ever-shining sun; He is manna in unfailing supply; He is a rock in the desert, sending constant streams of life from His pierced side; the rain of His grace is always falling; the river of His bounty is ever-flowing, and the wellspring of His love is a constant tide.

As the King can never die, so His grace can never fail. Every day we pluck His fruit, and every day His branches bend down to our hand with a fresh supply of mercy. There are seven feast-days in His weeks, and as many banquets in His years. Who has ever returned from His door unblessed? Who has ever risen from His table unsatisfied? His mercies are new every morning and fresh every evening. Who can calculate the number of His benefits or value the extent of His provision? Every passing day we are the beneficiaries of a myriad of mercies.

The wings of our hours are covered with the silver of His kindness and with the yellow gold of His affection. The river of time bears from the mountains of eternity the golden sands of His favor. The countless stars serve as the standard bearers of incalculable blessings. Who can measure the benefits that He bestows on His servant or recount the extent of His mercies toward His own? How shall my soul extol Him who loads us with daily benefits, and who crowns us with loving-kindness? O that my praise could be as endless as His provision. O miserable tongue, how can you be silent? Wake up, I pray, lest I call you no more my glory, but my shame. "Awake, O harp and lyre! I will awake the dawn."1

1Psalm 57:8

Wednesday, May 15, 2013

Atheist Missions

There are tens of thousands of Christian missions around the world that feed the homeless and take care of the poor. So I wondered how many atheist missions I could find on the Internet. I typed in “Atheist Missions,” and guess how many came up? Zip. I tried the search words “atheists feed the poor.” None. “Atheists helping the homeless.” No results. I got more results from typing in “Hen’s teeth.” So, if the economy turns sour and leaves you homeless, thank God that there are Christian missions out there that will feed you, clothe you, and give you and your children somewhere to sleep. If you find yourself in a disaster, thank God for the Salvation Army, or the Red Cross, or if you are taken to a hospital because of a serious illness, you may end up in a Saint John’s, a Saint Jude’s, or some other hospital whose name reminds us of its roots.

One more thought. If you find yourself in a lifeboat with no food and a group of very hungry people who are checking you out for lunch (it has happened), who would you rather be sharing the lifeboat with: a group of starving evolutionists who believe in “survival of the fittest” and have no moral absolutes, or a group of Christians who love their neighbor as themselves and fear God?

Deuteronomy 15:11 For the poor will never cease from the land; therefore I command you, saying, ‘You shall open your hand wide to your brother, to your poor and your needy, in your land.’

Today!

Acts 13:38

The believer in Christ receives a present justification. Faith does not produce this fruit later on, but now. So far as justification is the result of faith, it is given to the soul in the moment when it closes with Christ and accepts Him as its all in all. Are those who stand before the throne of God justified now? So are we as certainly and as clearly justified as those who have entered into the portals of heaven. The thief upon the cross was justified the moment that he turned the eye of faith to Jesus; and Paul, at the end of his life, after years of service, was not more justified than the thief who had no service at all.

We are today accepted in the Beloved,today absolved from sin, today acquitted at the bar of God's judgment. What a soul-stirring thought! There are some benefits that we will not be able to enjoy until we enter heaven; but this is our immediate possession. This is not like the corn of the land, which we can never eat until we cross the Jordan; but this is part of the manna in the wilderness, a portion of our daily nutriment with which God supplies us in all our comings and goings.

We are now--even now--pardoned; evennow are our sins put away; even now we stand in the sight of God accepted, as though we had never been guilty. "There is therefore now no condemnation for those who are in Christ Jesus."1 There is not a sin in the Book of God, even now, against one of His people. Who dares to lay anything to their charge? There is neither speck, nor spot, nor wrinkle, nor anything remaining upon any one believer in this matter of being justified in the sight of the Judge of all the earth. Let our present privileges awaken us to present duty, and now, while life lasts, let us spend and be spent for our sweet Lord Jesus.

1Romans 8:1

Tuesday, May 14, 2013

Unworthy Messenger



25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27even he who comes after me, the strap of whose sandal I am not worthy to untie.”28 These things took place in Bethany across the Jordan, where John was baptizing. —John 1:25-28

John the Baptist had quite an accurate self-concept. He knew he was the Lord's unworthy messenger. Do you understand that about yourself? Even at our best, we are all His unworthy messengers.

When I was a little kid, I took piano lessons from a girl named Ruth. I was eight; she was probably twenty-two. But I had a wide-eyed, crazy crush on her. I didn’t want to take piano lessons, but I sure wanted to learn the piano from her—and she was such an encourager. I was soon thinking I was the best piano player in the world! Certainly her best student. So when she announced we were going to be having a piano recital, my first thought was, Of course! She wants to show me off to people!

The song she assigned to me was called “The Little Ballerina.” And . . . I did not want to disappoint, so I practiced a lot! That evening I discovered I was her youngest student. I had to sit there while the older students played Chopin, Beethoven, and Mozart. By the time it was my turn, I was completely intimidated. I messed up almost immediately. Ruth came over and put her hand on my shoulder and said, "it’s okay." So I tried again...then hung my head and sobbed at the piano. They took me back to my seat. (Thank you for your sympathy. I can assure you I’m over it.)

My problem was thinking I was good because of the standard to which I was comparing myself—me. I hadn’t heardanyone else play.

Now the problem with a lot of Christians is that we compare ourselves to others, instead of comparing ourselves to Jesus Christ the Lord. John was articulate, talented, powerful, persuasive, brilliant—and massively humble, because he had his eyes on the Standard. He realized he had nothing to brag about, nothing to be super-inflated about. And about Jesus, John said, I’m not even worthy to take His sandals off. That’s helpful to me.

You don’t know who you are until you know who Jesus Christ is. He is the reference point for everything. Who are you comparing yourself to? Make the adjustment now. Jesus is the Christ. I am His unworthy messenger.  What about you? 

Monday, May 13, 2013

Day of Judgement

The Bible makes it clear that there will be a Day of Judgment. The Scriptures warn, “Though they join forces, the wicked will not go unpunished” (Prov. 11:21). However, will the standard of judgment be the Ten Commandments, or something else? Some believe it be the words of Jesus that will judge mankind, based on John 12:48: “He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day.”

What words of Jesus will humanity be judged by? The Scriptures say the Lord would “magnify the law and make it honorable” (Isa. 42:21). This was the essence of the Messiah’s teaching ministry. The religious leaders had twisted and demeaned the Law so that its original intent was lost. But Jesus magnified it, showing that lust was adultery, that anger without cause violated its holy precepts, etc. He reminded them that not one jot or tittle of the Law would fail.

When Paul preached on Mars Hill, he warned the idolatrous Athenians, who had violated the First and Second Commandments, that God would judge the world “in righteousness.” The “righteousness” of which he spoke is the “righteousness of the law” (Rom. 8:4). Scripture tells us that the moral Law is the standard by which God will judge mankind: “For as many as have sinned without law will also perish without law, and as many as have sinned in the lawwill be judged by the law” (Rom. 2:12, emphasis added). James 2:12 also warns that the moral Law will be the standard of judgment: “So speak and so do as those who will be judged by the law of liberty.”

Those who may be tempted to say that the “law of liberty” isn’t the moral Law but “the law of Christ” should consider the context. The preceding verse tells us what James had in mind: “For He who said, ‘Do not commit adultery’ [7th Commandment], also said, ‘Do not murder’ [8th Commandment]. Now if you do not commit adultery, but you do murder, you have become a transgressor of the law” (James 2:11).

God Provides

Ye call me Master and Lord: and ye say well; for so I am.
–John 13:13

He (the Spirit) will never lead you contrary to the Word of God. I hear people saying, “The Lord led me to do this. . . . The Lord told me thus and so . . . ” I am always a little suspicious unless what the Lord has said is in keeping with His Word. God never directs us to do anything contrary to His Word. The prophet Samuel once said, “Obedience is better than sacrifice.” The Scripture teaches, “He that willeth to do His will shall know the doctrine.” When you find yourself up a blind alley, not knowing which way to turn, if you are willing to do His will, He will reveal Himself. He conceals His will only from those who, before they consent to do His bidding, seek to know what He is going to say. Be an obedient Christian. Remember that “where God guides, He provides. Where He leads, He supplies all needs!”

PRAYER FOR THE DAY
Let me be acutely attuned to Your Word, so that each decision I have to make will be in Your will, almighty God

Sunday, May 12, 2013

Happy Mother's Day

From all of us here at Walking In The Way, have a Happy Mother's Day. Let the Mom in your life know that you love her. And remember the most loving thing you can do, is to share the Gospel of Jesus Christ with her!

-Walking In The Way Staff

Saturday, May 11, 2013

It is Good

Matthew 28:20

It is good that there is One who is always the same and who is always with us. It is good that there is one stable rock amidst the billows of the sea of life. Let us not set our soul's affections upon rusting, moth-eaten, decaying treasures but set our hearts upon Him who remains faithful forever. Let us not build our house upon the moving quicksands of a deceitful world but base our hopes upon this rock that, amid descending rain and roaring floods, shall stand immovably secure.

My soul, I charge you, lay up your treasure in the only secure cabinet; store your jewels where you can never lose them. Put your all in Christ; set all your affections on His person, all your hope in His merit, all your trust in His efficacious blood, all your joy in His presence, and then you may laugh at loss and defy destruction. Remember that all the flowers in the world's garden fade by turns, and the day comes when nothing will be left but the black, cold earth and death will soon put out your candle.

How sweet to have the sunlight when the candle is gone! The dark flood must soon roll between you and all you have; so join your heart to Him who will never leave you; trust Him who will go with you through the surging current of death's stream and who will bring you safely to the celestial shore and have you sit with Him in heavenly places forever. In the sorrows of affliction, tell your secrets to the Friend who sticks closer than a brother. Trust all your concerns to Him who can never be taken from you, who will never leave you, and who will never let you leave Him, even "Jesus Christ [who] is the same yesterday and today and forever."1 "I am with you always" is enough for my soul to live upon no matter who forsakes me.

1Hebrews 13:8

Thursday, May 9, 2013

New Heaven, New Earth

The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
–Revelation 11:15

Christianity is a Gospel of crisis. It proclaims unmistakably that this world’s days are numbered. Every graveyard and every cemetery testify that the Bible is true. Our days on this planet are numbered. The Apostle James says that life is only a vapor that appears for a moment and then vanishes (James 4:14). The prophet Isaiah says that our life is like the grass that withers and the flower that fades (Isaiah 40:6,7). 

There is no doubt that nations also come to an end when they have ceased to fulfill the function that God meant for them. The end will come with the return of Jesus Christ. He will set up a kingdom of righteousness and social justice where hatred, greed, jealousy, and death will no longer be known. That is why a Christian can be an optimist. That is why a Christian can smile in the midst of all that is happening. We know what will come. We know what the end will be: the triumph of the Lord Jesus Christ!

PRAYER FOR THE DAY
While the world around me is in such turmoil, Your peace lives in my heart, as I look for Your triumphant return!

Tuesday, May 7, 2013

Raising Arrow Children

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There is no getting around it—little kids are cute. Some are cuter than others (depending, of course, on whether or not they are one’s own direct lineal descendants). The problem comes when we take this undeniable reality, and project it onto some of the statements Scripture gives us about the blessing of children. As a result, we wind up hanging on to a blessing, but perhaps the wrong one.

Behold, children are a heritage from the Lord, the fruit of the womb a reward. Like arrows in the hand of a warrior are the children of one’s youth. Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate (Psalm 127:3–5).

Notice what the psalmist says here: Children are a heritage, a reward. But then the first metaphor is jarring, and perhaps not what we were expecting. Instead of saying that they are like a row of stuffed bunnies in a well-decorated crib, he says that children from the Lord are like a fistful of arrows. Children are arrows for the fist, and even more arrows for the quiver. For what occasion? Target practice? Costume parties?

In the ancient world, the city gates were not only where defenders of a city would face invaders, but they were also what we would call the public square. Blessed was the man who had sons who stand with him in a crucial showdown at the city council. They were shoulder to shoulder behind him, and not over on the other side. Neither were they all at home playing video games or out back smoking in the alley.

ADORABLE AND FORMIDABLE

The patter of little feet around the house is a blessing of God, one that we know by natural revelation. But the promise of formidable children is a promise given to us by special revelation. To focus on how delightful children are when they are small is to zero in on the promise, and to forget the fulfillment. Acorns are cute, but sprawling oaks weathering a storm are glorious. And when we focus on the real blessing of “adorable” children, this can be the cause of mission drift.

Kids are adorable when they are little, and when they are little, they are also largely defenseless. Because of this, good parents are constantly watching out for threats to them. This is obviously a good thing, as far as it goes, but it is not a good thing if we get stuck in that mode. If that happens, the end result is the same as what happens when you mollycoddle anything. Bringing up children as though they will be perpetually endangered is to create a circumstance where they likely will be.

ENDANGERED OR DANGEROUS?

When you look at children, do you see potential victims or potential heroes? The eye of faith sees both. We should seek to nurture and train children through the defenseless stage, knowing that on the other side of that endangered state is what we are truly after—a dangerous state.

This is a choice that all Christian parents should embrace with real integrity. Do you want to bring up endangered kids or dangerous kids? Of course, unless they are Hercules killing snakes in the crib, they are all “endangered” when they are six months old. But what is the ultimate goal you have in mind? Is it faithful service to God when they are adults? Would you like them to be smooth stones in the sling of the Son of David? Or are you just hoping they make enough money to get by, are generally nice people, and always come home for the holidays?

EDUCATE EARLY

It would be easy to dismiss this whole question as one that has no relevance until “later.” But procrastination here is a very significant mistake. The mindset that parents have (or do not have) will be one of the main factors in how they decide how they will educate the kids, which is a decision that arrives pretty durn early. Do you drop the kids off at your district’s city gate, and hope that your enemies (and God’s) aren’t hired to do too much of the training? Or do you react the other direction and hunt for a private school that will wrap them up in cotton batting for as long as possible? Or do you want to provide them with a Jesus-centered education that will train them for the battle, the way boot camp is supposed to?

I have been intimately involved with Christian education for a number of decades, and I have to admit that I do get joy from watching little first-graders doing their Scripture recitations, for example. But the real joy is when I hear a high school graduate speak the truth wonderfully (as I have heard many do), and when I see faithful, well-educated young men and women who are ready to stand in the city gate, arrows about to make the world quiver. That’s what I’m talking about.


By: Douglas Wilson

Friday, May 3, 2013

Present Day Evangelism

Most of the so-called evangelism of our day is a grief to genuine Christians, for they feel that it lacks any scriptural warrant, that it is dishonoring unto God, and that it is filling the churches with empty professors. They are shocked that so much frothy superficiality, fleshly excitement and worldly allurement should be associated with the holy name of the Lord Jesus Christ. They deplore the cheapening of the Gospel, the beguiling of unwary souls, and the carnalizing and commercializing of what is to them ineffably sacred. It requires little spiritual discernment to perceive that the evangelistic activities of Christendom during the last century have steadily deteriorated from bad to worse, yet few appear to realize the root from which this evil has sprung. It will now be our endeavor to expose the same. Its aim was wrong, and therefore its fruit faulty.

The grand design of God, from which He never has and never will swerve, is to glorify Himself—to make manifest before His creatures what an infinitely glorious Being He is. That is the great aim and end He has in all that He does and says. For that He suffered sin to enter the world. For that He willed His beloved Son to become incarnate, render perfect obedience to the divine law, suffer and die. For that He is now taking out of the world a people for Himself, a people which shall eternally show forth His praises. For that everything is ordered by His providential dealings. Unto that everything on earth is now being directed, and shall actuallly affect the same. Nothing other than that is what regulates God in all His actings: "For of Him, and through Him, and to Him are all things: to whom be glory for ever Amen" (Rom. 11:36).
That grand and basic truth is written right across the Scriptures with the plainness of a sunbeam, and he who sees it not is blind. All things are appointed by God to that one end. His saving of sinners is not an end in itself, for God would have been no loser had every one of them eternally perished. No, His saving of sinners is but a means unto an end—"to the praise of the glory of His grace" (Eph. 1:6). Now from that fundamental fact, it necessarily follows that we should make the same our aim and end: that God may be magnified by us—"Whatsoever ye do, do all to the glory of God" (I Cor. 10:31). In like manner, it also follows that such must be the preacher's aim, and that everything must be subordinated thereto, for everything else is of secondary importance and value. But, is it so? Take the latest slogan of the religious world, "Youth for Christ." Well, what is wrong with that? Its emphasis! Why not "Christ for Youth?"

If the evangelist fails to make the glory of God his paramount and constant aim, he is certain to go wrong, and all his efforts will be more or less a beating of the air. When he makes an end of anything less than that, he is sure to fall into error, for he no longer gives God His proper place. Once we fix on ends of our own, we are ready to adopt means of our own. It was at this very point evangelism failed two or three generations ago, and from that point it has farther and farther departed. Evangelism made "the winning of souls" its goal, its summum bonum, and everything else was made to serve and pay tribute to the same. Though the glory of God was not actually denied. yet it was lost sight of, crowded out, and made secondary. Further, let it be remembered that God is honored in exact proportion as the preacher cleaves to His Word, and faithfully proclaims "all His counsel," and not merely those portions which appeal to him.
To say nothing here about those cheap-jack evangelists who aim no higher than rushing people into making a formal profession of faith in order that the membership of the churches may be swelled, take those who are inspired by a genuine compassion and deep concern for the perishing, who earnestly long and zealously endeavor to deliver souls from the wrath to come, yet unless they be much on their guard, they too will inevitably err. Unless they steadily view conversion in the way God does—as the way in which He is to he glorified—they will quickly begin to compromise in the means they employ. The feverish urge of modern evangelism is not how to promote the glory of the triune Jehovah, but how to multiply conversions. The whole current of evangelical activity during the past fifty years has taken that direction. Losing sight of God's end, the churches have devised means of their own.

Bent on attaining a certain desired object, the energy of the flesh has been given free reign and supposing that the object was right, evangelists have concluded that nothing could be wrong which contributed unto the securing of that end; and since their efforts appear to be eminently successful, only too many churches silently acquiesed, telling themselves "the end justifies the means." Instead of examining the plans proposed and the methods adopted by the light of Scripture, they were tacitly accepted on the ground of expediency. The evangelist was esteemed not for the soundness of his message, but by the visible "results" he secured. He was valued, not according to how his preaching honored God, but by how many souls were supposedly converted under it.

Once a man makes the conversion of sinners his prime design and all-consuming end, he is exceedingly apt to adopt a wrong course. Instead of striving to preach the Truth in all its purity, he will tone it down so as to make it more palatable to the unregenerate. Impelled by a single force, moving in one fixed direction, his object is to make conversion easy, and therefore favorite passages (like John 3:16) are dwelt upon incessantly, while others are ignored or pared away. It inevitably reacts upon his own theology, and various verses in the Word are shunned, if not repudiated. What place will he give in his thought to such declarations as: "Can the Ethiopian change his skin, or the leopard his spots?" (Jer. 13:23); "No man can come unto Me, except the Father which hath sent Me draw him" (John 6:44); "Ye have not chosen Me, but I have chosen you" (John 15:14)?

He will be sorely tempted to modify the truth of God's sovereign election, of Christ's particular redemption, of the imperative necessity for the supernatural operations of the Holy Spirit.
In twentieth-century evangelism, there has been a woeful ignoring of the solemn truth of the total depravity of man. There has been a complete underrating of the desperate case and condition of the sinner. Very few indeed have faced the unpalatable fact that every man Is thoroughly corrupt by nature, that he is completely unaware of his own wretchedness, blind and helpless, dead in trespasses and sins. Because such is his case, because his heart is filled with enmity against God, it follows that no man can be saved without the special and immediate intervention of God. According to our view here, so will it be elsewhere. To qualify and modify the truth of man's total depravity will inevitably lead to the diluting of collateral truths. The teaching of Holy Writ on this point is unmistatkable: man's plight is such that his salvation is impossible unless God puts forth His mighty power. No stirring of the emotions by anecdotes, no regaling of the senses by music, no oratory of the preacher, no persuasive appeals, are of the slightest avail.

In connection with the old creation, God did all without any assistants. But in the far more stupendous work of the new creation, it is intimated by the Arminian evangelism of our day that He needs the sinner's co-operation. Really, it comes to this—God is represented as helping man to save himself: the sinner must begin the work by becoming willing, and then God will complete the business. Whereas, none but the Spirit can make him willing in the day of His power (Psa. 110:3). He alone can produce godly sorrow for sin, and saving faith in the Gospel. He alone can make us not love ourselves first and foremost, and bring us into subjection to the Lordship of Christ. Instead of seeking the aid of outside evangelists, let the churches get on their faces before God, confess their sins, seek His glory, and cry for His miracle-working operations. "Not by might [of the preacher], nor by power [of the sinner's will], but by my Spirit, saith the Lord."

It is generally recognized that spirituality is at a low ebb in Christendom, and not a few perceive that sound doctrine is rapidly on the wane, yet many of the Lord's people take comfort from supposing that the Gospel is still being widely preached and that large numbers are being saved thereby. Alas, their optimistic supposition is ill-founded and sandily grounded. If the "message" now being delivered in Mission Halls be examined, if the "tracts" which are being scattered among the unchurched masses be scrutinized, if the "open air" speakers be carefully listened to, if the "sermons" or "addresses" of a "soul-winning campaign" be analyzed; in short, if modern "evangelism" be weighed in the balances of Holy Writ, it will be found wanting, lacking that which is vital to genuine conversion, lacking what is essential if sinners are to be shown their need of a Savior, lacking that which will produce the transfigured lives of new creatures in Christ Jesus.

It is in no captious spirit that we write, seeking to make a man an offender for a word. It is not that we are looking for perfection, and complain because we cannot find it; nor that we criticize others because they are not doing things as we think they should be done. No, it is a matter far more serious than that, The "evangelism" of the day is not only superficial to the last degree, but it is radically defective. It is utterly lacking a foundation on which to base an appeal for sinners to come to Christ. There is not only a lamentable lack of proportion (the mercy of God being made far more prominent than His holiness, His love than His wrath), but there is a fatal omission of that which God has given for the purpose of imparting a knowledge of sin. There is not only a reprehensible introducing of "bright singing," humorous witticisms and entertaining anecdotes, but there is a studied ommision of dark background upon which alone the Gospel can effectively shine forth.

But serious indeed as is the above indictment, it is only half of it—the negative side, that which is lacking. Worse still is that which is being retailed by the cheap-jack evangelists of the day. The positive content of their message is nothing but a throwing of dust in the eyes of the sinner. His soul is put to sleep by the devil's opiate, ministered in a most unsuspecting form. Those who really receive the "message" which is now being given out from most of the "orthodox" pulpits and platforms today, are being fatally deceived. It is a way which seemeth right unto a man, but unless God sovereignly intervenes by a miracle of grace, all who follow it will surely find that the ends thereof are the ways of death. Tens of thousands who confidently imagine that they are bound for heaven will get a terrible disillusionment when they awake in hell!
What Is the Gospel? Is the Gospel a message of glad tidings from heaven to make God-defying rebels at ease in their wickedness? Is it given for the purpose of assuring the pleasure-crazy young people that, providing they only "believe," there is nothing for them to fear in the future? One would certainly think so from the way in which the Gospel is presented, or rather perverted, by most of the "evangelists," and the more so when we look at the lives of their "converts." Surely those with any degree of spiritual discernment must perceive that to assure such that God loves them and His Son died for them, and that a full pardon for all their sins (past, present and future) can be obtained by simply "accepting Christ as their personal Savior" is but a casting of pearls before swine.

The gospel is not a thing apart. It is not something independent of the prior revelation of God's Law. It is not an announcement that God has relaxed His justice or lowered His standard of holiness. So far from that, when Scripturally expounded, the Gospel presents the clearest demonstration and the climacteric proof of the inexorableness of God's justice and of His infinite abhorrence of sin. But for Scripturally expounding the Gospel, beardless youths and business men who devote their spare time to "evangelistic effort" are quite unqualified. Alas, that the pride of the flesh suffers so many incompetent ones to rush in where those much wiser fear to tread. It is this multiplying of novices that is largely responsible for the woeful situation now confronting us, and because the "churches" and "assemblies" are so largely filled with their "converts" explains why they are so unspiritual and worldly.

No, my reader, the Gospel is very, very far from making light of sin. The Gospel shows us how unsparingly God deals with sin. It reveals to us the terrible sword of His justice smiting His beloved Son in order that atonement might be made for the transgressions of His people. So far from the Gospel setting aside the law, it exhibits the Savior enduring the curse of it. Calvary supplied the most solemn and awe-inspiring display of God's hatred of sin that time or eternity will ever furnish. And do you imagine that the Gospel is magnified or God glorified by going to worldlings and telling them that they "may be saved at this moment by simply accepting Christ as their personal Savior" while they are wedded to their idols and their hearts are still in love with sin? If I do so, I tell them a lie, pervert the Gospel, insult Christ, and turn the grace of God into lasciviousness.

No doubt some readers are ready to object to our "harsh" and "sarcastic" statements above by asking: "When the question was put, 'What must I do to be saved?' (Acts 16:31), did not an inspired apostle expressly say, 'Believe on the Lord Jesus Christ and thou shalt be saved?'" Can we err, then, if we tell sinners the same thing today? Have we not divine warrant for so doing? True, those words are found in Holy Writ, and because they are, many superficial and untrained people conclude that they are justified in repeating them to all and sundry. But let it be pointed out that Acts 16:31 was not addressed to a promiscuous multitude, but to a particular individual, which at once intimates that it is not a message to be indiscriminately sounded forth, but rather, a special word to those whose characters correspond to the one to whom it was first spoken.

Verses of Scripture must not be wrenched from their setting, but weighed, interpreted, and applied in accord with their context; and that calls for prayerful consideration, careful meditation, and prolonged study; and it is failure at this point which accounts for these shoddy and worthless "messages" of this rush-ahead age. Look at the context of Acts 16:31, and what do we find? What was the occasion, and to whom was it that the apostle and his companion said, "Believe on the Lord Jesus Christ" A sevenfold answer is there furnished, which supplies a striking and complete delineation of the character of those to whom we are warranted in giving this truly evangelistic word. As we briefly name these seven details, let the reader carefully ponder them.

First, the man to whom these words were spoken had just witnessed the miracle-working power of God. "And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed" (Acts 16:26). Second, in consequence thereof the man was deeply stirred, even to the point of self-despair: "He drew out his sword and would have killed himself, supposing that the prisoners had been fled" (v.27). Third, he felt the need of illumination: "Then he called for a light" (v.29). Fourth, his self-complaceny was utterly shattered, for he "came trembling" (v.29). Fifth, he took his proper place before God—in the dust —for "he fell down before Paul and Silas" (v. 29). Sixth, he showed respect and consideration for God's servants, for he "brought them out" (v. 30). Seventh, then, with a deep concern for his soul, he asked, "What must I do to be saved?"

Here then, is something definite for our guidance, if we are willing to be guided. It was no giddy, careless, unconcerned person who was exhorted to "simply" believe; but instead, one who gave clear evidence that a mighty work of God had already been wrought within him. He was an awakened soul (v.27). In his case there was no need to press upon him his lost condition, for he obviously felt it; nor were the apostles required to urge upon him the duty of repentance, for his entire demeanor betokened his contrition. But to apply the words spoken to him unto those who are totally blind to their depraved state and completely dead toward God, would be more foolish than placing a bottle of smelling salts to the nose of one just dragged unconscious from the water. Let the critic of this article read through Acts and see if he can find a single instance of the apostles addressing a promiscuous audience or a company of idolatrous heathen and "simply telling them" to believe in Christ!

Just as the world was not ready for the New Testament before it received the Old, just as the Jews were not prepared for the ministry of Christ until John the Baptist had gone before Him with his clamant call to repentance, so the unsaved are in no condition today for the Gospel till the law be applied to their hearts, for "by the law is the knowledge of sin" (Rom. 3:20). It is a waste of time to sow seed on ground which has never been ploughed or spaded! To present the vicarious sacrifice of Christ to those whose dominant passion is to take their fill of sin, is to give that which is holy unto the dogs. What the unconverted need to hear about is the character of Him with whom they have to do, His claims upon them, His righteous demands, and the infinite enormity of disregarding Him and going their own way.

The nature of Christ's salvation is woefully misrepresented by the present-day "evangelist." He announces a Savior from hell rather than a Savior from sin. And that is why so many are fatally deceived, for there are multitudes who wish to escape the Lake of fire, who have no desire to be delivered from their carnality and worldliness. The very first thing said of Him in the New Testament is—"Thou shalt call His name Jesus, for He shall save His people...[not "from the wrath to come," but] from their sins" (Matt. 1:21). Christ is a Savior for those realizing something of the exceeding sinfulness of sin, who feel the awful burden of it on their conscience, who loathe themselves for it, who long to be freed from its terrible dominion. And He is a Savior for no others. Were He to "save from hell" those still in love with sin, He would be a Minister of sin, condoning their wickedness and siding with them against God. What an unspeakably horrible and blasphemous thing with which to charge the Holy One!

Should the reader exclaim, "I was not conscious of the heinousness of sin nor bowed down with a sense of my guilt when Christ saved me." Then we unhesitating reply—Either you have never been saved at all, or you were not saved as early as you supposed. True, as the Christian grows in grace, he has a clearer realization of what sin is—rebellion against God—and a deeper hatred of and sorrow for it; but to think that one may be saved by Christ whose conscience has never been smitten by the Spirit and whose heart has not been made contrite before God, is to imagine something which has no existence in the realm of fact. "They that be whole need not a physician, but they that are sick" (Matt. 9:12). The only ones who really seek relief from the great Physician are they that are sick of sin—who long to be delivered from its God-dishonoring works and its soul-defiling pollutions.

Inasmuch then, as Christ's salvation is a salvation from sin—from the love of it, from its dominion, from its guilt and penalty—then it necessarily follows that the first great task and the chief work of the evangelist is to preach upon SIN: to define what sin (as distinct from crime) really is, to show wherein its infinite enormity consists, to trace out its manifold workings in the heart, to indicate that nothing less than eternal punishment is its desert. Ah, and preaching upon sin—not merely uttering a few platittudes concerning it, but devoting sermon after sermon to explaining what sin is in the sight of God—will not make him popular nor draw the crowds, will it'? No, it will not, and knowing this, those who love the praise of men more than the approbation of God, and who value their salary above immortal souls, trim their sales accordingly. "But such preaching will drive the people away!" We answer, far better drive the people away by faithful preaching, than to the Holy Spirit away by unfaithfully pandering to the flesh!

The terms of Christ's salvation are erroneously stated by the present-day evangelist. With very rare exceptions he tells his hearers that salvation is by grace and is received as a free gift, that Christ has done everything for the sinner, and that nothing remains but for him to "believe," to trust in the infinite merits of His blood. And so widely does this conception now prevail in "orthodox" circles, so frequently has it been dinned in their ears, so deeply has it taken root in their minds, that for one to now challenge it and denounce it as being so inadequate and one-sided as to be deceptive and erroneous, is for him to instantly court the stigma of being a heretic, and to be charged with dishonoring the finished work of Christ by inculcating salvation by works. Yet, notwithstanding, the writer is quite prepared to run that risk.

Salvation is by grace, by grace alone, for a fallen creature cannot possibly do anything to merit God's approval or earn His favor. Nevertheless, divine grace is not exercised at the expense of holiness, for it never compromises with sin. It is also true that salvation is a free gift, but an empty hand must receive it, and not a hand which still tightly grasps the world! But it is not true that "Christ has done everything for the sinner." He did not fill His belly with the husks which the swine eat and find them unable to satisfy. He has not turned His back on the far country, arisen, gone to the Father, and acknowledged his sins—those are acts which the sinner himself must perform. True, he will not be saved for the performance of them, any more than the prodigal could receive the Father's kiss and ring while he remained at a guilty distance from him!

Something more than "believing" is necessary to salvation. A heart that is steeled in rebellion against God cannot savingly believe—it must first be broken. It is written: "Except ye repent, ye shall all likewise perish" (Luke 13:3). Repentance is just as essential as faith, yea, the latter cannot be without the former: "Ye...repented not afterward, that ye might believe" (Matt. 21:32). The order is clearly enough laid down by Christ: "Repent ye, and believe the gospel" (Mark 1:15). Repentance is a heart-repudiation of sin. Repentance is a heart-determination to forsake sin. And where there is true repentance, grace is free to act, for the requirements of holiness are, conserved when sin is renounced. Thus, it is the duty of the evangelist to cry, "Let the wicked forsake his way, and the unrighteous man his thoughts, and let him return unto the Lord, and he will have mercy on him" (Isa. 55:7). His task is to call on his hearers to lay down the weapons of their warfare against God, and then to sue for mercy through Christ.

The of way salvation is falely defined. In most instances the modern "evangelist" assures his congregation that all any sinner has to do in order to escape hell and make sure of heaven is to "receive Christ as his personal Savior." But such teaching is utterly misleading. No one can receive Christ as his Savior while he rejects Him as Lord! It is true, the preacher adds, that the one who accepts Christ should also surrender to Him as Lord, but he at once spoils it by asserting that though the convert fails to do so, nevertheless heaven is sure to him. That is one of the devil's lies! Only those who are spiritually blind would declare that Christ will save any who despise His authority and refuse His yoke: why, my reader, that would not be grace, but a disgrace—charging Christ with placing a premium on lawlessness!

It is in His office of Lord that Christ maintains God's honor, subserves His government, enforces His Law; and if the reader will turn to those passages (Luke 1:46-47; Acts 5:31; 2 Peter 1:11; 2:20; 3:1) where the two titles occur, he will find that the order is always "Lord and Savior," and not "Savior and Lord." Therefore, those who have not bowed to Christ's sceptre and enthroned Him in their hearts and lives, and yet imagine they are trusting in Him as their Savior are deceived, and unless God disillusions them, they will go down to the everlasting burnings with a lie in their right hand (Isa. 44:20). Christ is "the Author of eternal salvation unto all them that obey him" (Heb. 5:9), but the attitude of those who submit not to His Lordship is—"We will not have this Man to rule over us" (Luke 19:14). Pause then, my reader and honestly face the question: Am I subject to His will? Am I sincerely endeavoring to keep His commandments?

Alas, alas, God's "way of salvation" is almost entirely unknown today, the nature of Christ's salvation is almost universally misunderstood, and the terms of His salvation misrepresented on every hand. The "Gospel" which is now being proclaimed is, in nine cases out of every ten, but a perversion of the Truth, and tens of thousands, assured they are bound for heaven, are now hastening to hell as fast as time can take them. Things are far, far worse in Christendom than even the "pessimist" and the "alarmist" suppose. We are not a prophet, nor shall we indulge in any speculation of what the Biblical prophecy forecasts. Wiser men than the writer have often made fools of themselves by so doing. We are frank to say that we know not what God is about to do. Religious conditions were much worse, even in England, one hundred and fifty years ago. But this we greatly fear: Unless God is pleased to grant a real revival, it will not be long ere "the darkness shall cover the earth, and gross darkness the people" (Isa. 60:2), for the light of the true Gospel is rapidly disappearing. Modern "evangelism" constitutes, in our judgment, the most solemn of all the "signs of the times."

What must the people of God do in view of the existing situation? Eph. 5:11 supplies the divine answer: "Have no fellowship with the unfruitful works of darkness, but rather reprove them;" and everything opposed to the light of the Word is "darkness." It is the bounden duty of every Christian to have no dealings with the "evangelistic" monstrosity of the day, to withhold all moral and financial support of the same, to attend none of their meetings, to circulate none of their tracts. Those preachers who tell sinners that they may be saved without forsaking their idols, without repenting, without surrendering to the Lordship of Christ, are as erroneous and dangerous as others who insist that salvation is by works, and that heaven must be earned by our own efforts.

By: A. W. Pink

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Expect Trouble

John 16:33

Are you asking why this should be, believer? Look upward to your heavenly Father, and behold Him pure and holy. Do you know that you are one day to be like Him? Will you easily be conformed to His image? Will you not require much refining in the furnace of affliction to purify you? Will it be an easy thing to get rid of your corruptions and make you perfect even as your Father in heaven is perfect?

Next, Christian, turn your eye downward. Do you know what foes you have beneath your feet? You were once a servant of Satan, and no king will willingly lose his subjects. Do you think that Satan will leave you alone? No, he will always be at you, for he "prowls around like a roaring lion, seeking someone to devour."1 Expect trouble, then, Christian, when you look beneath you.

Then look around you. Where are you? You are in enemy country, a stranger and an alien. The world is not your friend. If it is, then you are not God's friend, for whoever is the friend of the world is the enemy of God. Be certain that you will find enemies everywhere. When you sleep, remember that you are resting on the battlefield; when you travel, suspect an ambush in every hedge. As mosquitoes are said to bite strangers more than natives, so the trials of earth will be sharpest to you.

Lastly, look within you, into your own heart, and observe what is there. Sin and self are still within. If you had no devil to tempt you, no enemies to fight you, and no world to ensnare you, you would still find in yourself enough evil to be a sore trial to you, for "the heart is deceitful above all things, and desperately sick."2 Expect trouble then, but do not despair on account of it, for God is with you to help and to strengthen you. He has said, "call upon me in the day of trouble; I will deliver you, and you shall glorify me."3

11 Peter 5:8
2 Jeremiah 17:9
3 Psalm 50:15