Wednesday, August 15, 2012
I'll fight
“While women weep, as they do now, I’ll fight; while children go hungry as they do now, I’ll fight; while men go to prison, in and out, in and out, as they do now, I’ll fight; while there is a drunkard left, while there is a poor lost girl upon the streets, while there remains one dark soul without the light of God, I’ll fight; I’ll fight to the very end!” William Booth
Walk humbly with your God
He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.Micah 6:8
Even the most spiritually minded people have a difficult time escaping the temptation to love themselves. As soon as they see that they are better than others in some way, they begin to love themselves and look down on others. The Scripture provides us with a frightening example of this in the story of Saul. He was well thought of and had no equal in Israel (1 Samuel 9:2). He was filled with the Spirit of the Lord. But he didn't do what Micah demanded in this passage. Therefore, he fell into terrible disgrace and was rejected by God.
The church fathers spoke about the temptation to love ourselves in the following way: "No matter where you throw the head of a thistle, it will stand straight up." Similar to a thistle, this wicked attitude easily takes root in the hearts of believers. It's difficult for believers to avoid self-love. As Augustine stated, this is the only evil that sticks to good works. That's why God allows his people to slip into sin, just as he allowed Peter and David to fall. Shocked by their fall into sin, believers humble themselves. They're fearful of thinking of themselves too highly, and they want to keep in mind how weak they still are. This is why David cried out, "My sin is always before me" (Psalm 51:3).
Believers humble themselves by recognizing and looking at their weaknesses and sin. They try to avoid feeling proud of their works or of the gifts of the Spirit they have received from God. This is what it means "to walk humbly with your God." We should be genuinely modest and humble, wanting to remain in the background. We should never look for honor and praise for the good works we do.
Even the most spiritually minded people have a difficult time escaping the temptation to love themselves. As soon as they see that they are better than others in some way, they begin to love themselves and look down on others. The Scripture provides us with a frightening example of this in the story of Saul. He was well thought of and had no equal in Israel (1 Samuel 9:2). He was filled with the Spirit of the Lord. But he didn't do what Micah demanded in this passage. Therefore, he fell into terrible disgrace and was rejected by God.
The church fathers spoke about the temptation to love ourselves in the following way: "No matter where you throw the head of a thistle, it will stand straight up." Similar to a thistle, this wicked attitude easily takes root in the hearts of believers. It's difficult for believers to avoid self-love. As Augustine stated, this is the only evil that sticks to good works. That's why God allows his people to slip into sin, just as he allowed Peter and David to fall. Shocked by their fall into sin, believers humble themselves. They're fearful of thinking of themselves too highly, and they want to keep in mind how weak they still are. This is why David cried out, "My sin is always before me" (Psalm 51:3).
Believers humble themselves by recognizing and looking at their weaknesses and sin. They try to avoid feeling proud of their works or of the gifts of the Spirit they have received from God. This is what it means "to walk humbly with your God." We should be genuinely modest and humble, wanting to remain in the background. We should never look for honor and praise for the good works we do.
Tuesday, August 14, 2012
The Call of Christ - Danita Estrella
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Monday, August 13, 2012
Holy in Christ
God has made us holy in Christ. We have our “beautiful” feet shod with the preparation of the gospel of peace, so that we can take the message of salvation to those who stand on unholy ground (see Rom. 10:15; Eph. 6:15).
Exodus 3:5 Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.”
Exodus 3:5 Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.”
Saturday, August 11, 2012
Q and A
Q: The fact that there are so many versions proves that the Bible has mistakes. Which one is right?
A: Skeptics often ask which Bible is right, and point to the fact that there are many versions. The implication is that each one is different, and therefore they have no credibility. How can they if they differ? They are right about the number of versions—there are thousands. There are Chinese versions for Chinese speakers, Russian versions the Russian people, Arabic versions, Korean versions, and so on. There are translations in modern English and in very old English. There are paraphrases, revised versions, large print, pocket size, Greek and Hebrew versions, and even an Amplified version. In fact, the Bible is the most translated book in the world, with at least some portion of it available in over 2,400 languages, spoken by 98 percent of the world’s population. All of these have been written so that people of any nation or culture can have access to and understand the Word of God. However, each translation is based on the original biblical texts. Due to the Dead Sea Scrolls, we can know that these texts are reliable.
Are there mistakes in the Bible? Yes, and the first one happened in the garden when man disobeyed God.
Proverbs 30:5 Every word of God is pure; He is a shield to those who put their trust in Him.
A: Skeptics often ask which Bible is right, and point to the fact that there are many versions. The implication is that each one is different, and therefore they have no credibility. How can they if they differ? They are right about the number of versions—there are thousands. There are Chinese versions for Chinese speakers, Russian versions the Russian people, Arabic versions, Korean versions, and so on. There are translations in modern English and in very old English. There are paraphrases, revised versions, large print, pocket size, Greek and Hebrew versions, and even an Amplified version. In fact, the Bible is the most translated book in the world, with at least some portion of it available in over 2,400 languages, spoken by 98 percent of the world’s population. All of these have been written so that people of any nation or culture can have access to and understand the Word of God. However, each translation is based on the original biblical texts. Due to the Dead Sea Scrolls, we can know that these texts are reliable.
Are there mistakes in the Bible? Yes, and the first one happened in the garden when man disobeyed God.
Proverbs 30:5 Every word of God is pure; He is a shield to those who put their trust in Him.
Friday, August 10, 2012
Evolution's circular reasoning
Those who argue that the biblical timescale is wrong often commit the fallacy of begging the question—they merely assume the very thing they are trying to prove. Any argument that the earth is billions of years old must presuppose that rates and conditions are basically constant (e.g., no global Flood), and that the world was not supernaturally created in a fully-functioning state. However, the Bible denies these critical presuppositions. So, when an old-earth advocate uses these assumptions to conclude that the Bible is wrong (at least about the age of the earth), he has already tacitly assumed this. His conclusion that the Bible is wrong is based solely upon his assumption that the Bible is wrong. He is reasoning in a vicious circle.” Ken Ham and Jason Lisle
Psalm 146:6 Who made heaven and earth, The sea, and all that is in them; Who keeps truth forever
Psalm 146:6 Who made heaven and earth, The sea, and all that is in them; Who keeps truth forever
Thursday, August 9, 2012
It's All About Jesus Christ by Paul Washer
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How much do the lost matter
By Steven D. Mathewson
When the religious leaders of Jesus' day criticized him for hanging out with sinners, Jesus told three stories about lost items: a lost sheep (Luke 15:1–7), a lost coin (Luke 15:8–10), and a lost son (Luke 15:11–32).
The shepherd left 99 sheep in open country to search for one lost sheep. He didn't say, "Oh well, 99 percent isn't bad. You're going to lose one once in a while."
The peasant woman swept the reed-covered dirt floor until she spied the lost coin. She didn't say, "Oh well, it's only a day's wage."
The father checks the road for the sign of his lost son's return. He didn't say, "Forget him. If he's going to be such an idiot, then I'll pour my life into my older son."
In each case, the value of what's lost dictated an intensive search.
Jesus is saying that the value of lost people demands an intensive response. Our failures to reach our communities stem more from faulty perspective than from faulty technique. Intensive searches happen only when we place a premium on the lost item. Technique usually takes care of itself when we share Jesus' perspective.
When we bump into people during the day, how do we view them? We notice that Todd is unfriendly. The truth is, he is lost. We think of Rob as a kind grandfather and a reliable neighbor. The truth is, he is lost. We view Sharon as a gorgeous blond with great potential as an interior decorator. The truth is, she's lost.
If people are really lost, and if these lost people are valuable, then an intensive search-and-rescue mission is in order. When we value lost people as Jesus did, outreach will happen, and more people will sing, "I once was lost, but now am found, 'twas blind, but now I see."
Luke 15:4 “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it?
When the religious leaders of Jesus' day criticized him for hanging out with sinners, Jesus told three stories about lost items: a lost sheep (Luke 15:1–7), a lost coin (Luke 15:8–10), and a lost son (Luke 15:11–32).
The shepherd left 99 sheep in open country to search for one lost sheep. He didn't say, "Oh well, 99 percent isn't bad. You're going to lose one once in a while."
The peasant woman swept the reed-covered dirt floor until she spied the lost coin. She didn't say, "Oh well, it's only a day's wage."
The father checks the road for the sign of his lost son's return. He didn't say, "Forget him. If he's going to be such an idiot, then I'll pour my life into my older son."
In each case, the value of what's lost dictated an intensive search.
Jesus is saying that the value of lost people demands an intensive response. Our failures to reach our communities stem more from faulty perspective than from faulty technique. Intensive searches happen only when we place a premium on the lost item. Technique usually takes care of itself when we share Jesus' perspective.
When we bump into people during the day, how do we view them? We notice that Todd is unfriendly. The truth is, he is lost. We think of Rob as a kind grandfather and a reliable neighbor. The truth is, he is lost. We view Sharon as a gorgeous blond with great potential as an interior decorator. The truth is, she's lost.
If people are really lost, and if these lost people are valuable, then an intensive search-and-rescue mission is in order. When we value lost people as Jesus did, outreach will happen, and more people will sing, "I once was lost, but now am found, 'twas blind, but now I see."
Luke 15:4 “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it?
Wednesday, August 8, 2012
Function of the Law
“The Law is the Word in which God teaches and tells us what we are to do and not to do, as in the Ten Commandments. Now wherever human nature is alone, without the grace of God, the Law cannot be kept, because since Adam’s fall in paradise man is corrupt and has nothing but a wicked desire to sin and in his heart cannot be favorably disposed toward the Law, as we know by our own experience. For there is no one who would not rather have no Law at all, and everyone finds and feels within himself that while it is difficult to be pious and do good, it is easy to be wicked and to do evil. And this difficulty or this unwillingness to do what is good prevents us from keeping God's Law; for what is kept with dislike, difficulty, and unwillingness, rates before God as not having been kept at all. And so the Law of God convinces us by our experience that we are naturally wicked, disobedient, lovers of sin, and enemies of God's commandments.” Martin Luther
Numbers 15:31 Because he has despised the word of the Lord, and has broken His commandment, that person shall be completely cut off; his guilt shall be upon him.
Numbers 15:31 Because he has despised the word of the Lord, and has broken His commandment, that person shall be completely cut off; his guilt shall be upon him.
Monday, August 6, 2012
David Platt -The Glory of God, the Lostness of Man, and the Gospel of Ch...
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