Never Give Up on Evangelism—Seriously, Never

Don’t give up sharing your faith in Jesus, even when it seems like a waste of time.

Over the last couple of weeks, I’ve been thinking about Russell. Not Russell from Up! (probably my favorite Russell); not ‘evil Russell’ from Survivor (probably my least favorite Russell); and not the short, freckly kid who thought it would be funny to climb the tallest tree at school and tie my bag up there when I was in Year Nine (probably somewhere in between the other two Russells).

The Russell I’ve been thinking about is a man who changed my life. But I don’t even know his last name, and I met him just once, more than 15 years ago.

I met Russell in the food court at Westfield Miranda—not usually a venue for life-changing encounters. I’d just finished lunch and was heading for the escalator when Russell politely stopped me and asked if we could chat. Russell was a Christian, and he wanted to talk to me about Jesus.

But I wasn’t interested.

I’d grown up in a churchgoing family, heard the good news of Jesus’ death and resurrection most weeks at church or youth group, and at one time called myself a Christian.

But around the age of 16, I slowly started wandering away from church. By the time I met Russell, any mention of Jesus made me feel slightly awkward—maybe even a bit guilty, or a bit foolish. I’d never decisively rejected the truth of the Bible; in fact, I was intellectually persuaded that it was true. I just decided that other things in life were more important or interesting.

So I tried my best to forget what I knew. Hearing about God (especially from someone like Russell, who was clearly excited about his relationship with Jesus) was a challenge I could do without.

Fortunately, in the providence of God, not only was I uninterested in hearing the name of Jesus. I was also too polite to say no to Russell. So I talked to him for what I think was about 15 minutes.

It’s a vague memory, but I know he asked me what I thought about Jesus, if I had read the Bible, and why I had stopped going to church. He then explained the gospel to me, and gently encouraged me to reconsider Jesus’ place in my life. For some reason, when he asked for my phone number to continue the conversation, I gave it to him.

A couple of nights later, to my surprise, Russell called. I thought, “Wow, this guy actually cares about me!” But I still didn’t want to talk.

Russell invited me to church. He asked me to another Christian meeting on the weekend. He encouraged me to seriously consider what I believed.

In each case, I had an excuse. We ended the phone call politely enough, but I’d managed to rebuff all of Russell’s kind and patient attempts to point me back to Jesus.

Russell must have ended that phone call feeling totally discouraged. He must have felt like it was all a complete waste of time.

I’d rejected Jesus, so maybe he thought I’d rejected him. Maybe he felt like he’d failed.

But he hadn’t failed at all.

Not only was Russell faithful with the gospel opportunity that God gave him—which is all any of us can ever do—but in the plans and purposes of God, his genuine efforts to share the gospel with me were a key part of my returning to church and coming to a saving faith in Jesus.

Over the next few months, those conversations with Russell—not to mention his passion for Jesus—stayed with me, like a splinter in my mind. Jesus was back on my agenda.

Then one day, a long-time Christian friend invited me to join some friends from his church on a weekend trip to the snow. While there, my old youth minister invited me back to church. The rest, as they say, is history: By the beginning of the next year, God had wonderfully opened my eyes to the truth about Jesus, and for the first time, I’d come to a genuine, living faith in him.

I haven’t met Russell again since; I probably never will. Honestly, I probably couldn’t pick him out of the crowd.

But though he may never know it, God used Russell at a crucial point in my life. His willingness to share his faith, his passion for Jesus and his genuine care for me all made a vital impression.

Ever been in Russell’s shoes?

Ever put yourself out there for Jesus, only to be rejected?

Ever cared about someone, but despaired as they show no interest in the greatest story ever told?

Ever felt like a gospel opportunity slipped through your fingers and went nowhere?

As Christians seeking to share our faith in Jesus, it often feels fruitless. Sometimes we may have the joy of seeing someone respond warmly and positively. We might even be the person that God uses to bring them to faith. But when that happens, you’re probably standing on the shoulders of the Russells of the world. You’re probably the final link in the chain of people that God has used.

When evangelism seems pointless, when it seems like you’ve failed and been rejected—don’t give up!

Remember the big picture. Remember that God is sovereign, and you’re not the only Christian out there. If you’ve faithfully shared the gospel, and shown a genuine care for the person you’re evangelizing, you’ve succeeded. And who knows—maybe you’ll be that person’s Russell.

This side of eternity, we might never know the ultimate outcome of our simple, faithful evangelistic endeavours. But God might just use you to awaken someone’s conscience, to plant a splinter in their mind, to lay the foundation for a future response to the gospel. Do your part; entrust the rest to God.

by: Geoff Robson

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Pentagon Classifies Evangelical Christians, Catholics as “Extremists”

The Department of Defense classified Catholics and Evangelical Christians as religious extremists similar to Al-Qaeda, according to training materials obtained by the Chaplain Alliance for Religious Liberty.

The Pentagon also considered the Southern Poverty law Center’s “hate group” list a “reliable source” for determining extremism and labeled “Islamophobia” as a form of religious extremism.

The revelations come just days after Judicial Watch discovered a separate Pentagon training document that depicted the Founding Fathers as extremists and conservative organizations as hate groups.

The Chaplain Alliance uncovered in more than 1,500 pages of documents obtained through a Freedom of Information Act request after a U.S. Army training instructor told a Reserve unit based in Pennsylvania that Catholicism, Evangelical Christianity, Al Qaeda, Hamas, Sunni Muslims, and the Ku Klux Klan were examples of extremism.

“The materials we obtained establish that the U.S. military violated its appropriate apolitical stance and engaged in a dishonorable mischaracterization of multiple faith groups,” said Ron Crews, executive director of the Chaplain Alliance, an organization that represents thousands of military chaplains.

The documents show an unknown number of equal opportunity officers were trained at Fort Jackson, SC, using information obtained from the SPLC.

The training material was made public after a soldier who attended the briefing alerted Chaplain Alliance.

“He considers himself an Evangelical Christian and did not appreciate being classified with terrorists,” Crews said. “There was a pervasive attitude in the presentation that anything associated with religion is an extremist.”

The soldier “produced the slides based on EO Leader’s Course Program of Instruction obtained from the Soldier Support Institute at Fort Jackson, South Carolina,” the document reads.

In addition to the slide presentation, the Reserve unit was also shown a video provided by the SPLC and Teaching Tolerance. The trainer told her superior officers she showed the video because it was part of the “EO Advisor course curriculum.”

Crews is calling on the Pentagon to stop relying on the Southern Poverty Law Center or any other group that considers mainline religious organizations to be extremist or terrorist groups.

“Men and women of faith who have served the military faithfully for centuries shouldn’t be likened to those who have regularly threatened the peace and security of the United States,” Crews said. “The materials we have received verify that the military views the Southern Poverty Law Center as a reliable source for Equal Opportunity briefings.”

The Pentagon did not return calls seeking comment. Last April, spokesman George Wright told Fox News the training briefing in Pennsylvania was an “isolated incident not condoned by the Department of the Army.”

“This slide was not produced by the Army and certainly does not reflect our policy or doctrine,” he said. “It was produced by an individual without anyone in the chain of command’s knowledge or permission.”

The Army said the slide was removed, the presenter apologized and they considered the matter closed.

“Mr. Wright’s response is accurate but incomplete,” Crews told Fox News. “Yes, the one offensive slide was deleted, but how many other EO officers continue to use the SPLC as a source for training materials?”

By: Todd Starnes

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Mercy for the believer

Psalms 51:1

When one of God's choice servants, William Carey, was suffering from a dangerous illness, the inquiry was made, "If this sickness should prove fatal, what passage would you select as the text for your funeral sermon?" He replied, "Oh, I feel that such a poor sinful creature is unworthy to have anything said about him; but if a funeral sermon must be preached, let it be from the words, 'Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.'" In the same spirit of humility he directed in his will that the following inscription and nothing more should be cut on his gravestone:

WILLIAM CAREY, BORN AUGUST 17th, 1761:
DIED-
"A wretched, poor, and helpless worm
On Your kind arms I fall."

Only on the footing of free grace can the most experienced and most honored of the saints approach their God. The best of men are conscious above all others that they are men at best. Empty boats float high, but heavily laden vessels are low in the water; mere professors can boast, but true children of God cry for mercy upon their unprofitableness. We need the Lord to have mercy upon our good works, our prayers, our preaching, our offerings, and our living sacrifices. The blood was not only sprinkled on the doorposts of Israel's houses, but upon the sanctuary, the mercy-seat, and the altar, because as sin intrudes upon our holiest things, the blood of Jesus is needed to purify them from defilement. If mercy is needed to be exercised toward our duties, what will be said of our sins? How sweet the remembrance that inexhaustible mercy is waiting to be gracious to us, restore our backslidings, and make our broken bones rejoice!

Oil and Light from God

Exodus 25:6

My soul, you really need this, for your lamp will not continue to burn for long without it. Your snuff will smoke and become an offense if light is gone, and gone it will be if you run out of oil. You have no oil well springing up in your human nature, and therefore you must go to them who sell and buy for yourself, or like the foolish virgins you will have to cry, "My lamp has gone out." Even the consecrated lamps could not give light without oil; though they shone in the tabernacle, they needed to be fed; though no rough winds blew upon them, they required to be trimmed, and your need is just as great. Under the most happy circumstances you cannot give light for another hour unless fresh oil of grace is given to you.

Not every kind of oil could be used in the Lord's service; neither the petroleum that exudes so plentifully from the earth, nor the produce of fish, nor that extracted from nuts would be accepted; only one oil was selected, and that was the best olive oil. Pretended grace from natural goodness, fancied grace from priestly hands, or imaginary grace from outward ceremonies will never serve the true child of God; he knows that the Lord would not be pleased with rivers of such oil. He goes to the olive-press of Gethsemane and draws his supplies from Him who was crushed there. The oil of gospel grace is pure and free from sediment and dregs, and so the light that is fed by it is clear and bright. Our churches are the Savior's golden candelabra, and if they are to be lights in this dark world, they must have plenty of holy oil. Let us pray for ourselves, our ministers, and our churches that they may never lack oil for the light. Truth, holiness, joy, knowledge, love-these are all beams of the sacred light; but we cannot send them out into the darkness unless in private we receive oil from God the Holy Spirit.

Spurgeon Gold

"God (has) appointed a day in which He  will judge the world, and we sigh and cry until it shall end the reign of wickedness, and give rest to the oppressed. Brethren, we must preach the coming of The Lord, and preach it somewhat more than we have done, because it is the driving power of the gospel. Too many have kept back these truths, and thus the bone has been taken out of the arm of the gospel. Its point has been broken; its edge has been blunted. The doctrine of judgement to come is the power by which men are to be aroused. There is another life; The Lord will come a second time; judgement will arrive; the wrath of God will be revealed. Where this is not preached, I am bold to say the gospel is not preached.

It is absolutely necessary to the preaching of the gospel of Christ that men be warned as to what will happen if they continue in their sins. Ho, ho sir surgeon, you are too delicate to tell the man that he is ill! You hope to heal the sick without their knowing it. You therefore flatter them; and what happens? They laugh at you; they dance upon their own graves. At last they die! Your delicacy is cruelty; your flatteries are poison; you are a murderer. Shall we keep men in a fool's paradise? Shall we lull them into soft slumbers from which they will awake in hell? Are we to become helpers of their damnation by our smooth speeches? In the name of God we will not." Charles Spurgeon

Correct Interpretation

“The next time someone says, ‘That's just your interpretation,’ have the person read the verse and ask him how he might interpret it differently. Ask him to give reasons why he would choose one interpretation over another. Ask him if his interpretation matches what the author intended to say. The question is not, ‘Whose interpretation is this?’ but ‘Is this interpretation correct?’” Todd Friel

2 Timothy 2:15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.

Religion is Empty Hypocrisy

The next time someone tells you that religion is a personal thing and that you should keep it to yourself, think of this verse, Isaiah 58:1, because “religion” is empty hypocrisy and should be kept to oneself. But God has opened the door of everlasting life through the gospel, and that message should be shouted from the housetops. Lift up your voice like a trumpet, and use God’s Law as Jesus did, to show this people their transgressions.

However, when you obey this verse, the ungodly will reprove you. They may tell you to instead speak about God’s love, accuse you of being self-righteous, tell you to “judge not lest you be judged,” and even insist that Jesus didn’t talk about sin.

“Religion is hanging around the cross. Christianity is hanging on the cross.”Stephen Hill

Isaiah 58:1 “Cry aloud, spare not; Lift up your voice like a trumpet; Tell My people their transgression, And the house of Jacob their sins.

Our Shepherd-King

Micah 5:4

Christ's reign in His Church is that of ashepherd-king. He has supremacy, but it is the superiority of a wise and tender shepherd over his needy and loving flock. He commands and receives obedience, but it is the willing obedience of the well-cared-for sheep, rendered joyfully to their beloved Shepherd, whose voice they know so well. He rules by the force of love and the energy of goodness.

His reign is practical in its character. It is said, "He shall stand and shepherd." The great Head of the church is actively engaged in providing for His people. He does not sit down upon the throne in empty state or hold a scepter without wielding it in government. No; He stands and shepherds. The expression "shepherd" in the original is like an analogous one in the Greek that means to do everything expected of a shepherd: to guide, to watch, to preserve, to restore, to tend, as well as to feed.

His reign is continual in its duration. It is said, "He shall stand and shepherd"; not "He shall feed now and then and leave His position"; not "He shall one day grant a revival and then next day leave His Church to barrenness." His eyes never slumber, and His hands never rest; His heart never ceases to beat with love, and His shoulders are never weary of carrying His people's burdens.

His reign is effectually powerful in its action; "He shall . . . shepherd his flock in the strength of the LORD." Wherever Christ is, there is God; and whatever Christ does is the act of the Most High. It is a joyful truth to consider that He who stands today representing the interests of His people is very God of very God, to whom every knee shall bow. We are happy to belong to such a shepherd, whose humanity communes with us and whose divinity protects us. Let us worship and bow down before Him as the people of His pasture.

How can we be sure of our motives for Wirnessing?

Ask God to search out your motives. However, even if your heart is not in the right place (I’m not talking about sin, but that you are going because of a sense of guilt or obligation), you should still go. If you were rescued from a burning building by a fireman who left the firehouse because he felt guilty not coming to the fire, as far as you are concerned, his motive for rescuing you is irrelevant. All that matters is that he did. So don’t get hung up on why you reach out to the lost, just do it, while there is still time. The quality is in the seed, not in the sower. This gives great consolation to those of us who feel we lack ability.

However, some who are worried about motive may lack motivation themselves. Love for God and love for the lost is all we need. Jesus told us to go, and gave us the Holy Spirit to help us. So if you are waiting for the “prompting” of the Holy Spirit to witness, just ask yourself if the people you are waiting to witness to fit the category Jesus mentioned in Mark16:15: “Go into all the world and preach the gospel to every [person].” The word “every” puts them in the “need to hear the gospel” category. If you were sitting in one of the Titanic’s lifeboats, with plenty of room on board, would you look to the captain for his approval before you reached out to each drowning person, when he has already commanded you to reach everyone you can? Of course not. A good rule of thumb is: if they are breathing, they need to hear the gospel. Regardless of motive, the important thing is that Christ is preached.

Philippians 1:18 What then? Onlythat in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.

God in the flesh

“In the Incarnation, God masterminds the announcement of the good news of the birth of Christ. He sends prophets well in advance to foretell the coming of the Messiah. He commissions an angel to announce the birth to a virgin. He sets a new star in the heavens to summon wise men from the East. He sends a company of singing angels to pronounce Christ's birth to the shepherds in the fields. He quickens Anna the prophetess to declare the arrival of the Messiah on his day of circumcision. Though Christ was born in a lowly manger, there was nothing quiet about his birth.” John Witte, Jr.

Luke 2:38 And coming in that instant she gave thanks to the Lord, and spoke of Him to all those who looked for redemption in Jerusalem.

No cause for Anxiety

Psalms 97:1

There are no real causes for anxiety as long as this blessed sentence is true. On earth the Lord's power controls the rage of the wicked as readily as the rage of the sea; His love refreshes the poor with mercy as easily as the earth with showers. Majesty gleams in flashes of lightning amid the tempest's horrors, and the glory of the Lord is seen in its grandeur in the fall of empires and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King.

God is God; He sees and hears
All our troubles, all our tears.
Soul, forget not, in your pains,
God o'er all forever reigns.

In hell, evil spirits acknowledge, with misery, His undoubted supremacy. When permitted to roam about, it is with a chain at their heel; the bit is in the mouth of the beast, and the hook in the jaws of the monster. Death's darts are under the Lord's jurisdiction, and the grave's prisons have divine power as their jailer. The terrible vengeance of the Judge of all the earth causes fiends to cower and tremble.

Fear not death, nor Satan's thrusts,
God defends who in Him trusts;
Soul, remember, in your pains,
God o'er all forever reigns.

In heaven there are none who doubt the sovereignty of the King Eternal, but all fall on their faces to do Him homage. Angels are His courtiers, the redeemed His favorites, and all delight to serve Him day and night. May we soon reach the city of the great King!

For this life's long night of sadness
He will give us peace and gladness.
Soul, remember, in your pains,
God o'er all forever reigns.

How to witness to those in cults.

All cults and manmade religions are based in “works righteousness.” Their adherents believe they have to do something to earn their way to heaven (pray five times a day, lie on beds of nails, do good works, fast, repeat certain prayers, etc).  They do this because they are ignorant of God’s standard of righteousness. This is why they need the Law of God to show them that the leap they are trying to make is infinitely wider than the Grand Canyon. However, before you take them through the Law, help them see that they are indeed trusting in “works” for salvation.

Let’s say there are a couple of cult members at my door. I warmly ask for their names, and then say, “I have a knife in my back. I am dying and have only three minutes to live. What do I need to do to enter heaven/paradise/the kingdom of God?” They look concerned. One says, “A lot.” I ask, “What do you mean ‘a lot’? I have only two minutes to live. Help me.” They will normally say they cannot help someone who has just a couple of minutes to live, because their salvation is based on gaining knowledge and doing “good works.” The fact that they must do things to be saved reveals that they are trusting in their “self-righteousness.”

When I then ask if they think they are “good” people, they almost always say they are, and that is the root cause of their deception. While they know they are sinners, they believe their sin is not so bad that they cannot earn their own way out of it and “merit” heaven. So they must be taken through the Law and made to understand that they are criminals in the sight of a holy Judge, and are guilty of countless crimes. They must understand that God is perfect and holy, that He considers lust to be adultery and hatred to be murder, and He will see to it that absolute justice is done. That means adulterers, murderers, liars, and thieves will be damned forever. Once they recognize that, they will understand that their “good” works are not good at all, but are in reality a detestable attempt to bribe the Judge of the universe. Hopefully they will trust in His mercy alone to save them.

That is how the thief on the cross was saved—through mercy alone. He didn’t go anywhere or do anything to save himself. He couldn’t, because he was nailed to the cross. He had no other avenue but to humbly turn to Jesus and say, “Lord, remember me when You come into Your kingdom” (Luke 23:42). In doing so, he acknowledged Jesus as Lord, and believed that He would rise from the dead (Rom. 10:9).

That is all that any who are involved in “works righteousness” religions need to do to be saved. They are condemned by the Law. They cannot go anywhere or do anything. All they can do is turn to Jesus and trust in Him alone for their salvation. We are saved by grace through faith, and that not of ourselves; “it is the gift of God, not of works, lest anyone should boast” (Eph. 2:8,9). So plant that seed in the hearts of those who think they can be saved by their own works, then pray that God causes it to grow and produce fruit.

Message of Pardon and Repentance

“The fact is that the New Testament message embraces a great deal more than an offer of free pardon. It is a message of pardon, and for that may God be praised; but it is also a message of repentance. It is a message of atonement, but it is also a message of temperance and righteousness and godliness in this present world. It tells us that we must accept a Savior, but it tells us also that we must deny ungodliness and worldly lusts. The gospel message includes the idea of amendment, of separation from the world, of cross-carrying and loyalty to the kingdom of God even unto death…

To offer a sinner the gift of salvation based upon the work of Christ, while at the same time allowing him to retain the idea that the gift carries with it no moral implications, is to do him untold injury where it hurts him worst.” A. W. Tozer

Titus 2:12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age

Evangelism and the wrath of God

(A dear brother sent this to me today. It was exactly what I taught on in Bible class this past Sunday morning and also what my friend preached on the same day.)

I observed with keen interest this past week the multiple voices responding to the rejection of the hymn written by Keith Getty and Stuart Townend, “In Christ Alone.” I read about it first from my friend, Timothy George, who explained the issue clearly and succinctly:

Recently, the wrath of God became a point of controversy in the decision of the Presbyterian Committee on Congregational Song to exclude from its new hymnal the much-loved song “In Christ Alone” by Keith Getty and Stuart Townend. The Committee wanted to include this song because it is being sung in many churches, Presbyterian and otherwise, but they could not abide this line from the third stanza: “Till on that cross as Jesus died/the wrath of God was satisfied.” For this they wanted to substitute: “ . . . as Jesus died/the love of God was magnified.” The authors of the hymn insisted on the original wording, and the Committee voted nine to six that “In Christ Alone” would not be among the eight hundred or so items in their new hymnal.

The Controversy Grows

So I watched the controversy grow. As a student of the local church, I was fascinated to see how far left the Presbyterian Church (USA) had moved as it banned one of the top hymns of the era from their hymnal.

I was also intrigued by the controversy because I consider Keith and Kristyn Getty to be friends. Keith, of course, is the co-composer of the hymn. And his wife Kristyn has sung the hymn countless times before audiences around the world. They are a wonderful and godly couple that only desire to bring glory to God through their music.

The Russell Moore/Washington PostArticle

But it was an article by Russell Moore in the Washington Post that framed the issue for me in a powerful way. Here are his words:

As an evangelical, I would argue that it’s necessary to sing about the wrath of God, because we are singing not just from and to our minds, but to and from our consciences. There’s a reason why evangelical congregations reach a kind of crescendo when they sing out that line in the Gettys’ song. It’s not because, per the caricature, we see ourselves as a “moral majority” affirming our righteousness over and against the “sinners” on the other side of the culture war.

Instead, it’s just the reverse. When Christians sing about the wrath of God, we are singing about ourselves. Our consciences point us to the truth that, left to ourselves, we are undone. We’re not smarter or more moral than anyone else. And God would be just to turn us over to the path we would want to go — a path that leads to death. It is only because Jesus lived a life for us, and underwent the curse we deserve, that we stand before God. The grace of God we sing about is amazing precisely because God is just, and won’t, like a renegade judge, simply overlook evil.”

Wow. Those words hit me like a metaphorical two by four. I can spend time bemoaning the travesty of the hymn’s omission, or I can look at the plank in my own eye. Too often I say I believe a central tenet of the Christian faith, like the wrath of God, but I don’t demonstrate either its meaning or its application in my own life.

Mercy Compels Me to Go and Tell

You see, if I truly grasped fully the meaning of God’s wrath, I would live like a recipient of God’s mercy every moment. Once again, Russell Moore articulates the issue well:

The Gospel is good news for Christians because it tells us of a God of both love and justice. The wrath of God doesn’t cause us to cower, or to judge our neighbors. It ought to prompt us to see ourselves as recipients of mercy, and as those who will one day give an account. If that’s true, let’s sing it.

Moore is exactly right. We ought to sing of God’s mercy. We ought to grasp the grace that has been given to us. Mercy and grace we don’t deserve.

But beyond singing about it, we ought to tell others about it. If truly understand what I deserve—wrath—and what I have been given—mercy—I should be telling everyone about that good news. I should be so overwhelmed by God’s act of mercy and grace in my life that I cannot help but tell others about it.

Perhaps our evangelistic efforts are anemic because we evangelicals have become functional liberals. We cognitively accept such tenets as the wrath of God, but that belief does not become a functional reality in our lives and in our sharing of the Gospel. If I truly grasp the wrath of God and the undeserved mercy I have received, I should not be able to shut up telling others about my Savior Jesus.

For we are unable to stop speaking about what we have seen and heard (Acts 4:20).

May it be so in my life Lord. And forgive me when it’s not.

Two Simple Words: Follow Me by David Platt

Make sure to 'like' us on Facebook, and become a 'Follower' here, or sign up for email notifications on the bottom right of this page. As always, thanks for stopping by, and may God bless you!-Walking In The Way